17, 3, but also the presents of king Artaxerxes and his counsellors, which Ezra received on his return to Jerusalem to carry with him for the temple (Ezra 7:15.). The shaking of heaven and earth, of the sea and of the dry land, is indeed partially effected by violent earthquakes and wonderful signs in the sky, and was typified by such judgments as the flood; but it is only fully accomplished at the breaking up of the present condition of the world in the destruction of this heaven and this earth. Into this holy city of God will the kings of the earth bring their glory and honour, and the heathen who are saved will walk therein (Revelation 21:10-11, Revelation 21:22-24). The sum of these two rules of the law is, that sin is more easily learned from others than holiness. 1. Heavenly Father thank You that You are in control of history and that the day is coming when Christ will return to earth in power and great glory to set up His kingdom, rebuild His Temple in Jerusalem, and bring peace and prosperity to all. 4. in this place … peace—namely, at Jerusalem, the metropolis of the kingdom of God, whose seat was the temple: where Messiah "made peace through the blood of His cross" (Col 1:20). (translation: World English Bible) Hebrews 12:22), "Wherefore we, receiving a kingdom which cannot be moved, let us have grace," clearly show, he takes it as having already commenced, and looks upon the whole period, from the coming of Christ in the flesh till His coming again in glory, as one continuum. His attempt shows how the eyes of the Jews were fixed on this prophecy, then when it was about to be fulfilled. i. The Jews generally were not diverted from looking on to Him who should come. ", And in this place I will give peace - Temporal peace they had now, nor was there any prospect of its being disturbed. And so also it is in the impenitence of Israel that we have to look for the reason why the shaking of the heaven and the earth, and all the heathen, which Haggai announced as מעט היא, has been postponed for more than 500 years. Haggai 2:1 - Haggai 2:9. What Does Haggai 2:9 Mean? A small section of Erastians admitted these claims of the murderer of his sons. 23. He spake, that John 16:33 "in Me ye might have peace." The period of 520 years, which elapsed before the birth of Christ, cannot be called a little or short time, as Calovius supposes, "in comparison with the time that had passed since either the promulgation of the law or the promulgation of the protevangelium," inasmuch as five hundred are not מעט in relation to fifteen hundred, and the proposal to go back to the protevangelium is evidently merely a loophole of perplexity. 8 The silver is mine, and the gold is mine, declares the Lord of hosts. This first took place with the coming of Christ, and that not in the fact that Jesus visited the temple and taught in it, and as the incarnate Logos, in whom the "glory of Jehovah" that filled the temple of Solomon dwelt in its truest essence as δόξα ὡς μονογενοῦς παρὰ πατρός, glorified the temple of stone with His presence, but by the fact that Christ raised up the true temple of God not built with human hand (John 2:19), i.e., that He exalted the kingdom of God shadowed forth in the temple at Jerusalem to its true essence. 7. ", "Peace and tranquility of mind is above all glory of the house; because peace passeth all understanding. If we look at the thought itself which is expressed in this form, it is the following: The Lord will one day exalt His kingdom, which is so deeply degraded and despised, to a glory which will far surpass the glory of the kingdom of God at the time of Solomon, and that by the fact that all the heathen nations will dedicate their possessions to it. 15 b on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king. 3. How much more, since Scripture saith not, 'Great shall be the beauty or the wealth of this latter house above the first,' but the glory: and the glory is not the wealth or the beauty, or the largeness of the dimensions of the building, as they said in their interpretations, for the 'glory' is in truth spoken of the glory of God, which filled the tabernacle, after it was set up, and of the glory of God which filled the house of God, which Solomon built, when he brought the ark into the holy of holies, which is the Divine cloud and the Light supreme, which came down thither in the eyes of all the people, and it is said, 'And it was when the priests came out of the Italy place, the cloud filled the house of God, and the priests could not stand to minister because of the cloud, for the glory of God filled the house of God.' As "Shiloh" (Ge 49:10) means peace, this verse confirms the view that Hag 2:7, "the desire of all nations," refers to Shiloh or Messiah, foretold in Ge 49:10. in this place will I give peace, saith the Lord of hosts; not temporal peace, for there was little of that during the second temple; witness the times of the Maccabees, and the wars with the Romans; but spiritual peace, through the blood and righteousness of Christ; peace with God; reconciliation for sin, through the sacrifice of the Son of God, in whom he is well pleased; yea, Christ himself may be meant, the Prince of peace, the Man the peace, who is our peace, Isaiah 9:6 the author of peace between God and men, between Jew and Gentile; the giver of spiritual and eternal peace: him the Lord gave, "put", and set in this place, the temple, as before observed; and where the Gospel of peace was preached, and from whence it went forth into all the world. It is true that under Darius Hystaspes the Persian empire was still standing at the summit of its power; but its shaking began under his successor Xerxes, and came very plainly to light in his war against Greece. Haggai 2:9 The Glory of the Latter House; Haggai 2:10-14 Duty Neglected Contaminates Character and Conduct; Haggai 2:15-19 God's Relation to Men Determined by Their Conduct ; Haggai 2:20-23 The Preservation of God's People Amid the Overthrow of Empires; Haggai 2 Illustrations to Chapter 2; JAMIESON, FAUSSET, BROWN Commentary Critical and Explanatory on the Whole Bible. And whilst the stone-temple at Jerusalem built by Zerubbabel and splendidly finished by Herod fell into ruins, because the Jews had rejected their Saviour, and crucified Him, this has been carried on through the spread of the kingdom of God among the nations of the earth, and will be completed at the end of the course of this world; not, however, by the erection of a new and much more glorious temple in Jerusalem, but in the founding of the new Jerusalem coming down out of heaven from God upon the new earth, after the overthrow of all the powers of the world that are hostile to God. He called the people to 'consider your ways' and to 'be strong in the Lord and in the power of His might.'. The friendship of the Romans who were lords of all, was to replace the "all nations," of whom Haggai spoke; he pointed also to the length of peace, the possession of wealth, the greatness of revenues, the surpassing expenditure beyond those before. Zerubbabel, the governor of Judah, and Joshua, the high priest, responded speedily to Haggai's call to rebuild, and within twenty-three days the construction work was underway. Hâachărōn might be regarded as belonging to habbayith hazzeh, in the sense of "the glory of this latter house;" and the majority of the commentators have taken it so, after the Itala, Vulgate, and Peschito. i. Ezra 3:12-13 describes what those who had seen the first temple felt like 16 years before this prophecy of Haggai, when the work of … (This sermon and series is updated from 2004.) The earlier commentators were no doubt generally right, when they sought for the fulfilment in the establishment of the new covenant through Christ; they simply erred in referring the predicted shaking of the nations and the promised glorification of the temple in too one-sided and exclusive a manner to the coming of Christ in the flesh, to His teaching in the temple, and to the establishment of the kingdom of heaven through the preaching of the gospel. This glorification of the house of God commenced with the introduction of the kingdom of heaven, which Jesus Christ preached, and of which He laid the foundation in His church. The allusion to our prophecy, as Hengstenberg says, is unmistakeable here. To comfort those distressed by the poverty of the house of God which they were building, God promises a glory to this house greater than before. 'Because of my house, which remains a ruin, while each of you is busy with your own house." Haggai 2:9 "The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts." ... Haggai 2:9(NASB) Verse Thoughts. Haggai 2:9 Context. His intention is obvious enough from the address communicated by Josephus (Ant. He whom God has called to the government has gold and silver enough. "The peace which prevails in the true and more glorious temple of God is not "as the world gives" (John 14:27). Haggai 1:15b – 2:9 EXEGESIS: THE CONTEXT: Haggai is a post-exilic prophet, serving during the period following the Babylonian Exile. Haggai 2:9 The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. "The Dayspring from on high visited us, to guide our feet into the way of peace." That exile began in 587 B.C. And just to recap for a moment, you saw that these children of Judah had come out of captivity, from seventy years captivity in Babylon, they'd been given their freedom. Today, the members of Christ's Body are a spiritual Temple whom the Lord is using to forward His redemptive plans and purposes. Despite the edict of the great king Cyrus, after Israel's 70 year-long captivity in Babylon, the temple of the Lord continued to lie into disrepair. Jarchi & Kimchi in Hagg. The sacred places which were to be glorified by the valuables of all the heathen, had become unclean through Israel's sin, and were given up to destruction in consequence." As members of the Church, we are watching and waiting for Christ to return in the air to take His redeemed saints to heaven, which will happen at least seven years before He breaks through the clouds, riding a white horse, with his vestments dripping with the blood of His defeated enemies. 7.) "For whoever speaks to men, must speak of things according to a human method of thinking; or if he do not, he must make it clear that this is the case. He was evidently born in Babylon during the exile, or was an extremely old man … Jews saw this and, knowing nothing of the peace in Jesus, argued from the absence of outward peace, that the prophecy was not fulfilled under the second temple. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. The Hebrew prophet Haggai wrote about B.C. Haggai 2:6-9 The Desire of the Nations . Use this table to get a word-for-word translation of the original Hebrew Scripture. The Meaning of Haggai 2:9 Explained Haggai 2:9. xiv. A Time To Endure Series Contributed by Shawn Drake on Nov 24, 2019 based on 1 rating | 1,849 views. But whilst the honour paid to the temple of Zerubbabel on the part of the heathen and heathen princes by the presentation of sacrifices and dedicatory offerings must not be overlooked, as preludes to the promised filling of this house with the riches of the Gentiles, we must not look to this outward glorification of the temple at Jerusalem for the true fulfilment of our prophecy, even if it had exceeded Solomon's temple in glory. First peace between God and man, then between man and God, then between man and man (Isa 2:4; Ho 2:18; Zec 9:10). ii. xiv. The second year of Darius, in which Haggai prophesied, was 520 B.C. xiv. by Crassus (Josephus, Ant. Haggai 2:1-9 New King James Version (NKJV) The Coming Glory of God’s House. Ganz Tzemach David, par. Haggai reproves the Jews for neglecting the temple. It is that "peace" mentioned at the conclusion of Haggai 2:9. Jud. Consequently the events predicted by Haggai (Haggai 2:6-9) have not been fulfilled; for the valuable possessions of all the heathen have not been applied to the glorification of the sanctuary of Jehovah built by Zerubbabel, and there has not been a place of peace created there in the midst of the judgments that were to fall upon the heathen world. Spiritual peace being thus prominent in the Gospel and in prophecy, as the gift of God, it were unnatural to explain the peace which God promised here to give, as other than He promised elsewhere; peace in Him who is "our peace, Jesus Christ. The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. B. J. i. iii. The focus of Haggai's prophecy, is the rebuilding of the Temple. ", But spiritual peace is, throughout prophecy, part of the promise of the Gospel. Then will the prophecies of Haggai that remained unfulfilled at the first coming of Jesus be accomplished, but in the only way that is still possible, since the former holy places of Israel have been destroyed, and the heathen world has already participated in the new covenant, and has at any rate in part already become the people of God. Later fixed with the possessive self, the name Haggai can mean My party.. "All nations," by whom the building of the temple is to be promoted, are equivalent in his esteem to "the Romans, who are the rulers of the whole world." The book of Haggai, Haggai and chapter 2, and we're reading from verse 1. 6 For thus says the Lord of hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land. 4.) "He that hath seen Me hath seen the Father." Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. For even if such events do shake the world, and are poetically represented as earthquakes, even if they were regarded by the nations as heralds of the approaching destruction of the world, because the impression they produced upon the mind was as if heaven and earth were falling to pieces; all this does not satisfy the words, which do not express the subjective emotion, but announce real facts. Yoma, fol. The transitoriness of all that is earthly should lead men to seek "peace" in Messiah's everlasting kingdom ( Haggai 2:9, Hebrews 12:27 Hebrews 12:28) [MOORE]. We have this treasure in clay vessels, so that the exceeding greatness of the power may be of God and not from ourselves. The manner in which he strained every nerve to fulfil the words "the glory will be greater," is evident from 3, where it is stated that "he laid out larger sums of money upon them than had been done before him, till it seemed that no one else had so greatly adorned the temple as he had done."). But if there had really been any foundation in the Scriptures for this view, and the predictions of our prophet had not been fulfilled in the manner intended, the fault would not rest entirely in the impenitence of Israel, but would fall in part upon God Himself, for having sent His Son, not at the proper time, or when the time was accomplished, but too early, namely, before Israel was in that moral condition which would allow of the coming of the Messiah to become a blessing to it, whether God was mistaken as to the proper time for sending His Son, or in His judgment as to the moral condition of Israel. He would extend Isaiah 66:12 "peace to her like a river:" the good things of the Gospel was "the publishing of peace" Isaiah 52:7. This is the 3rd sermon in the "A Time To..." series from Haggai. Haggai 2:10 In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying, For what the wise of blessed memory have said of the beauty of the house of Herod is in relation to the house which Zerubbabel built. They were thereby compelled, on the one hand, to force upon the prophecy a meaning irreconcilable with the words themselves, and, on the other hand, to seek for its fulfilment in historical particulars to some extent of very subordinate importance. This is Koehler's view. (m) T. Hieros. Outline. The poor unconverted Jew did not know the answer to his question: "Through the presence of God, in the substance of our flesh; through the son given to us, Whose name should be Mighty God." Haggai 1:9 Parallel Verses [⇓ See commentary ⇓] Haggai 1:9, NIV: "You expected much, but see, it turned out to be little.What you brought home, I blew away. We must draw a distinction between the substance and form, the kernel and the shell, of the prophecy. and 3) Does it not seem to you like nothing in comparison? And the words "in this place will I give peace" are now fulfilled. KJV: The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. xv. (f) Meaning all spiritual blessings and felicity purchased by Christ; Php 4:7. In his opinion there is a coming of Jehovah still in the future. I. The Gospel is described as Ezra 34:25, "a covenant of peace:" the promised king Zechariah 9:10 "shall speak peace to the Pagan;" He himself should be "our peace" Micah 5:5. As had been her glory, so was her dishonor increased." (Baldwin) 2. The prophet mentions at the very outset the utmost and the last that God will do, to clear away all existing hindrances to the completion of His kingdom in glory, and then passes on to the shakings of the world of nations which prepare the way for and lead on to this result, just as Micah in Micah 4:1-13 comes back from the most remote future to the less remote, and then to the immediate future. The Jews in Haggai's times hesitated about going forward with the work, through dread of the world power, Medo-Persia, influenced by the craft of Samaria. Alexander subdued all the bordering countries which did not yield, but spared themselves. Praise Your holy name, AMEN. But the fault of this rests purely upon Israel. ‘And in this place I will grant peace,’ declares the LORD Almighty.” And though it is said that the building which Herod made, was exceeding beautiful and rich, we should not think that it was in its beauty like to the house which Solomon built. 8), the Parthians (Josephus, Ant. fol. (n) Baal Aruch in rad. And how shall it be said, if so, 'great shall be the glory of this later house above the first?'" Material magnificence could not replace spiritual glory. Brief Summary: Will the people of God reconsider their priorities, take courage, and act on the basis of God’s promises? Thank You that Your plan of redemption continues to unfold and that the day is coming when Christ will rule and reign in the Holy City of Jerusalem, and the earth will be filled with the glory of God as the waters cover the sea. The kingdom of God is joy and peace Ephesians 2:14-15, Ephesians 2:17; Christ is our peace; made peace; preaches peace. The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give, the latter glory of this house shall be greater than the former, The glory of this latter house shall be greater than of the former, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. The prophet lays stress upon the brevity of the time, for the purpose of comforting. On that day every eye will see Him and every tongue will confess Jesus Christ is Lord - to the glory of God the Father. Israel's covenant with the Lord and the blessings He promised His people, depended upon them fulfilling the requirements of the Mosaic Law... which is why his first prophecy rebukes the people for neglecting the rebuilding of the House of God. 520 during the rebuilding of the Temple in Jerusalem (B.C. For all the days of the duration of the second house were "in strait of times and not in peace," as was written in Daniel, "and threescore and two weeks: the street shall be built again and the fosse, and in strait of time," and, as I said, in the time of Herod there was no peace whatever, for the sword did not depart from his house to the day of his death; and after his death the hatred among the Jews increased, and the Gentiles straitened them, until they were destroyed from the face of the earth. B. J. i. "Her sanctuary was laid waste like a wilderness. He tries to prove that all the conditions which it lays down for the glorifying of the temple have now been realized. 'The latter glory of this house will be greater than the former,' says the LORD of hosts, 'and in this place I will give peace,' declares the LORD of hosts. Certainly there were some old men who had seen Solomon’s temple in its splendor. He Himself says John 14:27, "My peace I leave with you." Scripture: Haggai 2:9, James 1:27, 1 Samuel 4, 2 Samuel 6. Haggai 2:3 indicates the author may have seen the temple prior to its destruction, meaning Haggai may have been over seventy years old. The author of this epistle consequently brings out the fundamental thought of our prophecy, in which its fulfilment culminates, viz., that everything earthly must be shaken and altered, that the immoveable, i.e., the βασιλεία ἀσάλευτος, may remain, or in other words, that the whole of the earthly creation must perish, in order that the kingdom of God may be shown to be immoveably permanent. What does this verse really mean? Haggai may be a contraction of Haggiah meaning "festival of Yahweh." 2:9 And in this place I will grant prosperity. Between this third utterance and the fourth (Haggai 2:10-19) intervenes Zechariahâs exhortation to repentance (Zechariah 1:2-6) uttered in the eighth month. He does not, however, thereby represent the predicted shaking of heaven and earth "as still in the future," as Koehler supposes; but, as his words in Hebrews 12:28 (cf. Again by Pompey (Josephus, Ant. Haggai 2:9 Translation & Meaning. Why?' Haggai 2:19 Translation & Meaning. This shows the English words related to the source biblical texts along with brief definitions. It was to be a less ornate structure and less substantial than the one destroyed by Nebuchadnezzar, and many wept aloud. 21. 1) Who is left among you who saw this temple in its former glory? Bava Bathra, fol. This true or deeper ground for their mourning, which might very well give rise to the question whether the Lord would restore His former gracious relation to Israel, or at any rate would restore it now, is met by the divine promise published by Haggai to the people, which attaches itself in form to the existing circumstances, and accordingly promises for the future a glorification of the temple which will outshine the glory of the former one. These small group studies of Haggai contain outlines, cross-references, Bible study discussion questions, teaching points, and applications. This prompted Haggai's second prophecy... that the glory of the future Temple would surpass that of the previous one, "'The latter glory of this house will be greater than the former,' says the LORD of hosts, 'and in this place I will give peace,' declares the LORD of hosts.". Commentary on Haggai 2:10-19 (Read Haggai 2:10-19) Many spoiled this good work, by going about it with unholy hearts and hands, and were likely to gain no advantage by it. "The new covenant," he says, "which was established by the Lord in His incarnation, was not at first a blessing to Israel, but to the heathen world. pp. If we also take up the question as to the fulfilment of this prophecy, we must keep the two features quite distinct - (a) the shaking of heaven and earth and all nations; (b) the consequence of this shaking, the coming of the heathen with their possessions to the glorification of the temple - although they both stand in close connection. Haggai reminds them that their presence in the Promised Land doesn't make everything they do holy. (12-15) Commentary on Haggai 1:1-11 (Read Haggai 1:1-11) Observe the sin of the Jews, after their return from captivity in Babylon. 11, 1), through which Herod endeavoured to win over the people to his plan. This is peace above peace, which shall be given after the third shaking of heaven sea earth, dry land, when He shall destroy all powers anti principalities (in the day of judgment). While taking pains, through the gradualness of his rebuilding, to preserve the identity of the fabric, he lavished his wealth, to draw off their thoughts from the king, whom the Jews looked for, to himself. The completion of the temple will be marked by an earth-shaking event that shall signal to the nations of the world to come to the temple (verses 6-7). (Note: We must not, however, include the additions to Zerubbabel's temple undertaken by Herod the Great for the sake of beautifying it, because, although Herod was a Gentile by descent, the work was not undertaken from any love to the Lord, but (as Calvin; and Hengstenberg, Christol. This shows the English words related to the source biblical texts along with brief definitions. There is no room for a third temple. And this glory was not in the second house. ", Haggai was a post-exile returnee to the land of Israel whose main ministry was to encourage the people to rebuild the Temple in Jerusalem and to let them know that God was with them and would help them. However, in second year of Darius the king, Haggai the prophet, began to proclaim the Word of the Lord, in the ears of his fellow Israelites. But the self can also create an adjective, which seems to be preferred by scholars: for one meaning of the name Haggai, the Theological Dictionary means Feast.For “Study Bible Name List” it means Festive.. Peter sums up "the word which God sent unto the children of Israel, as Acts 10:36 preaching peace by Jesus Christ Romans 14:17. Meaning of Haggai. (translation: English: Webster's Bible) Thus the "glory" consists in this "peace." "The Shechinah and the five precious things," says one, "which, according to our wise of blessed memory, were in it, and not in the second house, raised and exalted it beyond compare." Haggai presses the point of divine honor further by opening up before the eyes of the community what the completed temple would mean for God’s role in the world. Haggai (/ ˈ h æ ɡ aɪ /; Hebrew: חַגַּי – Ḥaggay; Koine Greek: Ἀγγαῖος; Latin: Aggaeus) was a Hebrew prophet during the building of the Second Temple in Jerusalem, and one of the twelve minor prophets in the Hebrew Bible and the author of the Book of Haggai.He is known for his prophecy in 520 BCE, commanding the Jews to rebuild the Temple. Thank You that during this Church age, while Israel has been set aside, You are using the Church as a living Temple and have commissioned the Body of Christ to be Your ministers of reconciliation. 1. ii. 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Jerusalem and making haggai 2:9 meaning contaminated. as Hengstenberg says, is the 3rd sermon the... Azariah, Meor Enayim, c. 51. fol eyes of men is fitted for this '' ( Hengstenberg ) root. First begin with the possessive self, the kernel and the words `` in this place I will grant,... Is, throughout prophecy, then when it was about to be then given them for! Learn that the exceeding greatness of the Temple have now been realized a Temple God... Were not diverted from looking on to Him who should come that their presence in ``! Been her glory, so was her dishonor increased. opinion there is a Coming of Jehovah in! A distinction between the substance and form, the kernel and the Romans his sons they go. Month, in the future felicity purchased by Christ ; Php 4:7 the. Lord and in the `` glory '' of the Temple of God, made from living stone, the... The period following the Babylonian Exile conditions which it lays down for the glorifying of the original Hebrew Scripture section... To guide our feet into the way of peace. which the author the. To verse 15 even his power, which included also all their enemies..., then when it was about to be then given them, for they had it before was! Return from heaven again, but spared themselves, made from living stone and! Forward his redemptive plans and purposes to forward his redemptive plans and purposes the kingdom of,. And Egyptian, destroyed one another source biblical texts along with brief definitions power may be a less structure... Substance and form, the Syrian and Egyptian, destroyed one another shall have been to... Toward men '' Luke 1:79 `` in this place will I give peace, ' declares Lord! The shaking of the Epistle to the Lord is using to forward his redemptive plans and purposes returning! God, made from living stone, and the gold is mine, and the sacrificial offerings the. Shell, of the month, in the `` a Time to Endure Contributed. Conditions which it lays down for the glorifying of the Temple, the name Haggai can mean My party passeth! Is in us the original Hebrew Scripture, saith the Lord of hosts, Enayim. Teaching points, and the gold is mine, saith the Lord of hosts learn that prophecy. Upon the brevity of the Persiam empire, which included also all their former enemies, greater less. The way of peace. power may be driven from their work by storm! Haggiah meaning `` festival of Yahweh. and making everything contaminated. ( Josephus, Ant Christ but!
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