Even regarding sacred relics and symbols, the second Temple would never approach the glory of the first. Haggai 2:9 Context. The peace for which we are seeking is far removed from servile fear and bondage, and has in it the very spirit of a child. And though it is said that the building which Herod made, was exceeding beautiful and rich, we should not think that it was in its beauty like to the house which Solomon built. It is purchased by Christ for all, and offered to all. 75. These two critical events hang together in the same year, just as the formulaic writing of the book binds them together as deeply contemporary events. Christ is here, so here is liberty and light, here is strength and comfort. God wanted the temple to be rebuilt, and He had the gold and silver to do it, but he needed willing hands. The glory of this latter house shall be greater than of the former, Exodus, reminded the Israelites of their wilderness wanderings, and anticipated settlement in the Promised Land. This is peace above peace, which shall be given after the third shaking of heaven sea earth, dry land, when He shall destroy all powers anti principalities (in the day of judgment). This feast looked back to the Exodus, reminded the Israelites of their wilderness wanderings, and anticipated settlement in the Promised Land. ‘The glory of this present house will be greater than the glory of the former house,’ says the LORD Almighty. “The Dayspring from on high visited us, to guide our feet into the way of peace.” He Himself says John 14:27, “My peace I leave with you.” He spake, that John 16:33 “in Me ye might have peace.” Peter sums up “the word which God sent unto the children of Israel, as Acts 10:36 preaching peace by Jesus Christ Romans 14:17. We lift up our hearts to Him in supplication, and the peace of God which passeth all understanding will keep our hearts and minds through Christ Jesus. 7 And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the Lord of hosts. Haggai 1:15b-2:9 November 11, 2007 Only a handful are living, but there are still a few men for whom the 11th hour of the 11th day of the 11th month has great personal meaning: veterans of the First World War. Haggai was a post-exile returnee to the land of Israel whose main ministry was to encourage the people to rebuild the Temple in Jerusalem and to let them know that God was with them and would help them. 520 during the rebuilding of the Temple in Jerusalem (B.C. The completion of the temple will be marked by an earth-shaking event that shall signal to the nations of the world to come to the temple (verses 6-7). The hazard stems from the fact that Haggai’s message is all too easily twisted into a message ripe for preachers of the so-called “prosperity gospel” and for those who have too long listened to them. While the phrasing of verse 6 may sound eschatological, preachers should remember the strict dating system of the book in order to keep Haggai’s concerns within contemporary time. In this place will I give peace, saith the Lord of hosts. He adds the international impact of the temple to comments on the need for the temple given in chapter 1.Haggai sees God’s honor as the pressing argument for the restoration of the temple (1:4, 9) not merely because God needs a house to reflect such honor, but rather because the state of the building reflects the people and their relationship with God. The glory of their nation had passed away. 1. ; for surely Solomon was greater than he. III. Haggai presses the point of divine honor further by opening up before the eyes of the community what the completed temple would mean for God’s role in the world. Haggai 2:6-9 The Desire of the Nations . 6 For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; 7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. Haggai 2:9 Keil and Delitzsch Biblical Commentary on the Old Testament Jehovah can fill this house with glory, because the silver and gold which the heathen nations possess belong to Him. 8. themselves own there were several things wanting in the latter which were in the former, as the "ark", the "Urim" and "Thummim", the "fire" from heaven, the "Shechinah" (or, as in some books, the anointing oil, and, in others, the cherubim), and the "Holy Ghost": by one of their writersF14Baal Aruch in rad. Alexander subdued all the bordering countries which did not yield, but spared themselves. In the second year of King Darius, in the seventh month, on the twenty-first day of the month, the word of the LORD came by the prophet Haggai, saying: Speak now to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, and to the remnant of the people, and say, Commentary, Haggai 1:15b-2:9, Steed Davidson, Preaching This Week, WorkingPreacher.org, 2013. If the priorities of our heart are wrong, nothing we do is really holy to God. (Bishop Shirley. This was but an outward thing, however blessed, compared with that holy rest prepared for the people of God, and brought into the world by that eternal Son of God, in whom righteousness and peace kissed each other. T. Bab. Jehovah would not manifest Himself in the same degree as He had before to a people who were suffering the punishment of their backslidings; and the house they had built Him was but a poor copy of the temple that had perished. And how shall it be said, if so, ‹great shall be the glory of this later house above the first?‘” The poor unconverted Jew did not know the answer to his question: “Through the presence of God, in the substance of our flesh; through the son given to us, Whose name should be Mighty God.” The glory of this temple was in Him Who John 1:14. was made Flesh and dwelt among us, and we beheld His glory, the glory as of the Only Begotten of the Father, full of grace and truth.” “There Christ, the Son of God, was, as a Child, offered to God: there He sat in the midst of the Doctors; there He taught and revealed things, hidden from the foundation of the world. How much more, since Scripture saith not, ‹Great shall be the beauty or the wealth of this latter house above the first,‘ but the glory: and the glory is not the wealth or the beauty, or the largeness of the dimensions of the building, as they said in their interpretations, for the ‹glory‘ is in truth spoken of the glory of God, which filled the tabernacle, after it was set up, and of the glory of God which filled the house of God, which Solomon built, when he brought the ark into the holy of holies, which is the Divine cloud and the Light supreme, which came down thither in the eyes of all the people, and it is said, ‹And it was when the priests came out of the Italy place, the cloud filled the house of God, and the priests could not stand to minister because of the cloud, for the glory of God filled the house of God.‘ And this glory was not in the second house. This is the teaching which gives peace to the troubled conscience, and we confidently assert that it is the teaching of our Church. It is that "peace" mentioned at the conclusion of Haggai 2:9. Haggai 2:9 ‘The latter glory of this house will be greater than the former,’ says the Lord of hosts, ‘and in this place I will give peace,’ declares the Lord of hosts.” and a rich people, with incredible spoils taken from conquered nations, gave a glory to the first house, but God himself will give the glory of this house. Compare Isaiah 9:6. (12-15) Commentary on Haggai 1:1-11 (Read Haggai 1:1-11) Observe the sin of the Jews, after their return from captivity in Babylon. This was the glorious prospect lifted up before those who, coming back from the captivity of Zion, set to work on the restoration of that temple which they had never forgotten in a strange land. We have already seen that the true meaning of all that Haggai said was that the glory of Christianity should far outshine the glory of Judaism. The motivation that Haggai lays out consistently points to God’s activities. But the glory of this latter house was greater because under it the grand scheme of human salvation was exhibited, and the redemption price paid down for a lost world. It includes peace with God, i.e, forgiveness, acceptance, reconciliation with Him. I. And at this temple this peace was first promulgated and proclaimed. 8 The silver is mine, and the gold is mine, declares the Lord of hosts. “The glory of this latter house”: The Jews viewed the temple in Jerusalem as one temple existing in different forms at different times. - And so shall there be peace throughout, that, no bodily passions or hindrances of unbelieving mind resisting, Christ shall be all in all, exhibiting the hearts of all subdued to the Father.”. The explanations of the great Jewish authorities, that the second temple was superior to the first in structure (which was untrue) or in duration, were laid aside by Jews who had any other solution wherewith to satisfy themselves. Tell this story of a people trying to rebuild their lives and determine where God is in the midst of it. III. & 24. 6 For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; 7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. when the Babylonians, led by Nebuchadnezzar, sacked Jerusalem, destroyed the temple, killed many of … Before leaving this wonderful Messianic prophecy, we must call attention to the rendition of the KJV in Haggai 2:7, which reads: In every way, this translation is far more suitable than subsequent renditions. This is the only Lectionary reading from the book of Haggai in the three year cycle of the Revised Common Lectionary.In some ways that is unfortunate, especially since the reading chosen, even though it is part of the sequence of semi-continuous prophetic readings for Kingdomtide, fits more with the approach of Advent than it does … By shaking all kingdoms He can induce the nations to present their treasures to … 2. . The latter house was the house of a purer worship than the former. the *remnant of the people also. 3. , they are reckoned in this order, the ark, the mercy seat, and cherubim, one; the Shechinah or divine Majesty, the second; the Holy Ghost, which is prophecy, the third; Urim and Thummim the fourth: and the fire from heaven the fifth: what could there be in it to compensate the want of these, and put it upon a level, and even to cause it to excel the temple of Solomon? What is the peace here spoken of? He gives us here His “Gospel of peace.” Even if the clergyman’s heart is heavy, the lips of the evangelist utter the blessed tidings, and the word in season helps the soul of the weary. In recalling the past, Haggai reminds them of the security of the promises of God as seen in the exodus (the Hebrew verb used here is normally used in covenant making verse 5). After … Rashi 's Commentary: Show Hide. כבד, fol. The Hebrew word here is "Shalom. Readers need to hear Haggai speaking in real time as opposed to either a generic time or abstract eschatological moment. These words refer to the first and the second temple at Jerusalem. This teaches us that it is not the house, but the presence that sanctifies the house, that constitutes its glory. In the former house more powerful kings, and grander choirs of singers, and more richly attired priests with costlier sacrifices, worshipped and served than in the latter; but the Lord, Whom true worshippers had ever sought and longed for, suddenly came to it, and so gave it a glory which the former had never known. Those who are hearty in the Lord's service shall receive encouragement to proceed... View the entire commentary. Not satisfied with an incomplete project or half-hearted measures, Haggai pushes the community to offer its best to God. IV. 3. IV. Zech. Capturing Haggai in real time helps to sense how he responds to the felt needs of the community and moves them forward in their work. I. While taking pains, through the gradualness of his rebuilding, to preserve the identity of the fabric, he lavished his wealth, to draw off their thoughts from the king, whom the Jews looked for, to himself. 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