isaiah 49:13 commentary

"Sing, O heaven; and be joyful, O earth; and break forth into singing, O mountains: for Jehovah hath comforted his people, and will have compassion upon his afflicted.". Click to enable/disable _gat_* - Google Analytics Cookie. Neither heat nor sun shall strike them; Isaiah 49:2. God replies that they have no evidence to support such an accusation, for he has neither divorced them nor sold them. And when the Israelis go in and take the oil and cut the prices in half, everybody is going to hail them as the heroes, because suddenly this whole problem of world economy is going to be reversed. We are told that the word the goes forth out of his mouth is like a sharp, two-edged sword--Revelation. But we have no more reason to question his promise and grace than we have to question his providence and justice. 2. His charge to us every day is to look at him and "see.". I have spent my strength for nothing and in vain; YHWH is described in terms of a nursing mother. 49:16-17 This is another powerful metaphor of God's constant remembrance of His covenant with Abraham's descendants. And if you look at it, it is a very small area. 10 million Ukrainians without power because of Russia. But these, where were they? This assumes that Sinim is derived from sewenim. This chapter is full of our Lord Jesus Christ, and the words quoted could not possibly have their complete fulfillment in any other save in our Savior. The Holy One of Israel; This does not allude to the foolish art of palmistry, which imagines every man's fate to be engraved in the palms of his hands and to be legible in the lines there, but to the custom of those who tie a string upon their hands or fingers to put them in mind of things which they are afraid they shall forget, or to the wearing of signet or locket-rings in remembrance of some dear friend. 1 Listen to me, all you in distant lands! And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the Mighty One of Jacob ( Isaiah 49:26 ). Isaiah 42:5-9). In Isaiah 42:3, the servant is described as "a bruised reed" and . Your destroyers and those who laid you waste There's not enough room." Converts to the faith of Christ are the children of the church; they shall join themselves to her with great readiness and cheerfulness, and flock into the communion of saints, as doves to their windows. And your daughters shall be carried on their shoulders; Jer 1:5 ). And He has made My mouth like a sharp sword; before I was born. Isaiah 49 is actually the second of four songs called the Servant Songs. i. d. Kings shall see and arise, princes also shall worship: Yet in the end, the Messiah will not be despised or abhorred. This is a great way to read Andrew's notes on a mobile device or computer. To bring Jacob back to Him: This shows that an important aspect of the Messiahs mission was to bring Israel back to the LORD. Or, "Thy walls (that is, thy safety) are my continual care; so are the watchmen on thy walls." How can a captive people possibly be freed when they are in the grip of such a powerful tyrant (24)? The best commentaries on Isaiah ranked by scholars and reviewers: (1) Oswalt, John N. in NICOT, (2) Webb, Barry G. in BST, (3) Motyer, J. Alec . He kept me safe in his hand. This was true for Zion when freed from the Babylonian captivity; it is even more true for those set free from captivity to Satan. Hebrew OT - Transliteration - Holy Name KJV Yeshaiyah / Isaiah 9. He said, "I have labored in vain.". 1 Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name. a. Chapters 49 to 51 contain especially strong messages of encouragement and hope. I. For the Lord comforts his people and will have compassion on his afflicted ones" (49:13). 2 Hope on the Horizon Throughout Isaiah there are intense messages of hope amid all the tribulations and failures. Will even now be too small for the inhabitants; There I was, left alone; Look at India. And break out in singing, O mountains! And the prey of the terrible be delivered; The despising nation was Israel. How Daniels Prophecy of 70 Weeks Connects to the End Times. you shall surely clothe yourselves with them all as an ornament: The LORD will bring back the exiled and captive sons of Zion to the Promised Land, and this will be an ornament for Gods people. d. Your sons shall make haste. Please do not deface or discard. Isaiah now announced more about the work of the Servant (cf. ( Isaiah 49:1-2) The call and the preparation of the Messiah. Commentary, explanation and study verse by verse. Listen, O coastlands, to Me: As the context will show, these words come prophetically from the Messiah, the Servant of the LORD revealed in previous chapters. On the surface, the statement You are my servant, Israel, explicitly identifies Yahwehs Servant as the nation Israel. are without the yod or the conjunction vau before the verb: and so the Septuagint, Syriac, and Vulgate. Zion believes, The LORD has forsaken me, and my Lord has forgotten me.. 15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? What Does It Really Mean That Your Body Is a Temple? 3 And he said to me, "You are my servant, Israel, in whom I will be glorified." iii. First, It is not likely that she should. This brings to mind in Revelation chapter 7, "And they shall hunger and thirst no more and neither shall the sun shine upon them and all." The servant was to be a light to the nations, making it possible for non-Jews who had been in darkness because of being without the knowledge of God and his promises to be forgiven of their sins and to cease being in a state of alienation from him. God will now speak to them, not by his prophet, but by the Assyrian conqueror, who will do what they said Isaiah had done, i.e. As the prophet spoke, he called on nature, personified, to rejoice (on the mountains rejoicing see 44:23). They bring together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary, and theological - to help the reader understand the meaning of the books of the Old and New Testaments. All rights reserved. iii. You have made my mouth like a sharp sword." But through Him, we've been brought nigh. I have spent my strength for nothing, and in vain: yet surely my judgment is with the LORD, and my work with my God ( Isaiah 49:4 ). Church work is usually slow work; but, when God's time shall come, it shall be done suddenly. (1.) Now those men in Libya, Iran, Iraq, Saudi Arabia, they could care less what havoc they've wrecked upon the world. Article Images Copyright 2023 Getty Images unless otherwise indicated. Israel 40-66 is all about the comfort of God But if that were the case, an apparent contradiction would arise in Isaiah 49:5-6, in which the Servants task is to bring Israel back to Yahweh and to the landthe view that Israel is a title of the individual messianic Servant harmonizes most satisfactorily with the passage and context. (Lindsey). "Listen, O coastlands, to Me, (13-27) The Source Of True Deliverance (28-35) Historical Interlude (36-39) And in the day of salvation I have helped You; But, says God, I will not forget thee. Partners In a New Creation / Lesson #4 God Offers Deliverance / Isaiah 51:1-8. Can a woman forget her sucking child?" Because of their captivity in Babylon, Zion wonders Does God really care about us? God will answer, with strength and insight, this question that many have asked since. Isaiah 13 begins a section ending at Isaiah 23:18 where he prophesies against the nations. #2 "I have engraved you on the palms of my hands;". So the work of Christ among the Gentiles, the kings worshipping and so forth as the gospel of Jesus Christ has permeated many kingdoms of the Gentiles. They ignored God when he spoke to them through his servants the prophets. Chapter 49Now in chapter 49, we have a fabulous prophecy of Jesus Christ in the first seven verses as God speaks of the Redeemer that He is sending. Accordingly, he places the subject almost before their eye, that they may be fully convinced that they shall have the most abundant cause of rejoicing; though at that time they saw nothing but grief and sorrow. We have no more reason to question his promise and grace, than we have to question his providence and justice. And not have compassion on the son of her womb? He declared that the Lord called him (49:1) and prepared him for his mission (49:2). God said, "No way. Even when Jerusalem is in ruins, God's people envision the new day of restoration! (l) "pauperum suorum", V. L. "pauperes suos", Forerius; "inopes suos", Vitringa; "humiles", Sept. "mansuetorum", Targum. Isaiah 42:10-13; Isaiah 44:23; Isaiah 45:8; Isaiah 52:8-9; Isaiah 55:12-13). Her friends, who had deserted her, shall be gathered to her, and shall contribute their utmost to her assistance and comfort: Thy children shall make haste. You can check these in your browser security settings. Isaiah Chapter49 Lessons from the text . Break forth into singing, O mountains - "Ye mountains, burst forth into song"] Three ancient MSS. c. Thus says the LORDto Him whom man despises, to Him whom the nation abhors: The LORD speaks to His Messiah, and reveals that He will be One whom man despises, and whom His own nation abhors. To raise up the tribes of Jacob, And the land of your destruction, "[9] The appearance of this outburst of praise in the midst of a long list of prophecies is similar to the appearance of the proleptic songs interspersed throughout the prophecy of Revelation, thus exhibiting the same characteristic found in other authentic portions of God's Word. i. Due to security reasons we are not able to show or modify cookies from other domains. The LORD has called Me from the womb; This promise was partially fulfilled in the return of the exiles from Babylon but will be ultimately fulfilled in the regathering of Israel in the last days. In Isaiah 49:1-13, the Servant speaks about his role and his ministry, and he is disillusioned at first. ii. In whom I will be glorified. i. 1 What joy shall be in the midst of afflictions, by the Kingdom and birth of Christ. For over one hundred years International Critical Commentaries have had a special place among works on the Bible. The reason of all this is. But it's about 5,800 years deep. The Most Amazing Child 5. . It is common in Isaiah thus to interpose a song of praise on the announcement of any great and glorious truth, and to call on the heavens and the earth to rejoice together (see the notes at Isaiah 12:1-6; Isaiah 42:10-11; Isaiah 44:23). It's also for those who have made themselves God and God's children's enemies. 2 He made my words of judgment as sharp as a sword. d. For He who has mercy on them will lead them, even by the springs of water He will guide them: In an immediate sense, this refers to Gods supply and sustaining of the exiles returning from Babylon to Judah, through the unseen hand of the Messiah. You are My servant, O Israel: Since the rest of the context of this chapter indicates that this passage speaks of the Messiah, it is best to regard Israel as a reference to the Messiah. That You should be My salvation to the ends of the earth. God Foretells Destruction / Isaiah 47.10 - 15. Please see our Privacy Policy for cookie usage details. Sing, O heavens, and be joyful, O earth Which may be understood of the heavens, and the earth by a personification, a figure usual in Scripture, to express the greatness of the benefit received, and to raise thankfulness and admiration in the hearts of God's people; see ( Psalms 90:11 Psalms 90:12 ) ( Isaiah 55:12 ) or by the heavens may be meant the angels in heaven, who, as they rejoice at the conversion of a single sinner, will much more rejoice at such numerous conversions among Jews and Gentiles, here prophesied of, ( Luke 15:10 ) and, by the "earth", the saints on earth, the excellent in it, who have a more immediate concern in, and must be affected with, the case here represented: and break forth into singing, O mountains; such as are in high office either in the state, as Christian kings and princes, ( Isaiah 49:23 ) or in the church, as prophets and apostles, ( Revelation 18:20 ) .

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